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Taproot: Family, Guests, Ancestors, and Gods
How my family influenced the relationship
i have with the Divine
Original version posted
November 18, 2008 at 06:13:55. Minor rewrite, style experiments and links added
November 18 at 15:22:53. More links added November 18 at
15:41:16. Last revision -
Minor formatting, added Taproot to title and experimenting with category
graphic.
This is my first Taproots entry.
Unlike my other blog entries, Taproots entires will be rewritten and updated as
time goes on. The posting date will always be the most recent version.
I'm going to ramble
because I am not really sure how to make my points on this
topic.
I've two older
cousins, two and three years older than I. When we were younger, we were raised
almost as brothers.
To
understand, you have to understand how I was raised to think of family. Family
gatherings helped shape who I am, there were always uncles and aunts and cousins
and grandparents in addition to Mom and Dad and the stepsibs. Even before Dad
and the stepsibs in
fact.
That's where the
Celtic part of the heritage comes out. It's almost identical to the Scottish
clan structure.
You have
the Chief of the Family. You have the Host. You have the Elders. You have the
Honored Guests. And you have the children. It's a pretty clear pecking order and
it was firmly in place for almost every Christmas, every Thanksgiving, every
Easter and almost every Mother's Day I can remember as a
kid.
Here's one for you.
The family always said that Christmas was Granpa's holiday.
Even when I was a kid
and nominally Christian, I never bought the whole solitary bearded guy on a
throne thing. It was obvious to me that if there was a god, he had to be married. Who
better than Mother Nature for him to be married to?
And it was also obvious
that that particular god was a part time farmer who would much rather be off
hunting and tramping in the world. The kind of guy who would be tinkering with
the pickup under the shade tree. The kind of guy who would have more fun
tracking the deer than shooting it. The kind of guy who'd use fishing mainly as
an excuse to get out of
chores.
And that Jesus
guy? Well, he was a carpenter, so obviously he had solid clothes, probably
overalls. Worn hands and arms strong enough to rip the siding off a wall without
straining. He could use tools, but he'd prefer his hands. Let's not forget the
hip flask that he passed around with his friends. He'd watch out for the kids in
the workshop, but he'd usually kick them out and let them run around the
neighborhood.
My gods
were always earthy types who would invite you for a meal at the drop of a hat.
They'd cuss and swear and tell dirty limericks and would fight for fun.
Yep, I was doomed to be
Pagan.
It was only later
when I tried to match the Bible and the church with my expectation of the Divine
that I ran into trouble. I couldn't accept the Divine Perfection thing because
it didn't match my experience of the world. I didn't like the Halls of Glory
thing. Most importantly, I didn't like the idea of a Divine separated from
Creation. Some of my relatives had strange ideas about Christianity, ideas that
made this world a Hell to be endured. But I knew that we could fix things here
and make it a better world now without waiting on some vague Heavenly
reward.
Absolutely
doomed.
When I started
studying in earnest (Frank wasn't available), the Mighty Dead struck me as
absolutely RIGHT. It fit in with my clannish
nature.
My own path
stresses the Ancestors. In each of the last few years I selected five who have inspired me
before they
passed.
“Bone,
Heart, Thought, Deed, and Spirit, I choose to honor these Befores this
season.”
The choice
is a bigger part than the actual
rituals.
The
first time I heard a Divine voice, it was Female. And She was peeved that it
took so long to get my attention. Her consort, well, I heard from Him
later.
Since I was using
chaos magick at the time, I told Her to prove that She was something more than a
product of my
imagination.
She told me
to ask nicely. I
refused.
She showed me
anyway.
That's why I
treat my Gods as Respected Elder Relatives, and my personal hierarchy puts them
somewhere over the Chief of the Family. They may not choose to exercise the
authority, but they have it
anyway.
Funny,
my godmasks haven't really changed much since my childhood. That's one of the
reasons I think I chose to serve before I was
born.
Although I always
picture Them with a Place, it's never a house. She may have a kitchen, but it's
like it was formed from the landscape itself as She needed it. It reminds me of
a cross between a potting shed and a worktable and an outdoor barbecue. In the
old Southern
tradition.
They came to
me in a form that I could accept, but the REALITY beyond that form I
can barely comprehend. I've never been one to submit to authority without
question, and I've never been one to blend
in.
That's me, the
clannish hermit, perpetually on the borders.
Posted: Wed - November 19, 2008 at 04:37 PM ◊
◊ ◊ ◊ ◊
A narrow slice of life, but mainly a commentary on American Neopaganism and Modern Adult Pagans by NeoWayland.
Pagan philosopher, libertarian, and part-time trouble maker, NeoWayland looks at keeping truths alive despite a wash of nonsense. But don't be surprised when he's doing the "nekkid Pagan guy" thing.
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